Woes of Ghana Football: God is punishing Kurt Okraku for the false accusations on some of us & the collapse of Ashgold, Liberty & Tema Youth
Former Ghana International and ex-AshGold SC Coach Thomas Duah, has said that the turmoil facing the Ghana Football Association (GFA) and the various national teams is part of a divine retribution.
According to Duah, God is punishing the President of the GFA, Kurt Okraku, for what he believes are false accusations and unethical practices that have harmed the integrity of the sport. Duah’s comments reflect a growing sense of frustration among certain players, coaches, and administrators with the leadership of the current GFA president.
For many years, Ashanti Gold SC, Liberty Professionals, and Tema Youth were considered mainstays of Ghanaian football. These clubs were not just pillars of the domestic league but also represented the rich footballing culture of Ghana. However, in recent years, all three clubs have faced severe financial and administrative crises that have led to their decline.
Duah’s comments center on the notion that these clubs’ collapses are not merely coincidental. He believes that the state of Ghanaian football is a direct result of the actions and decisions made by the current leadership of the GFA, particularly Kurt Okraku. Duah points to what he sees as Okraku’s role in the destabilization of these clubs and suggests that the fall of these once-proud institutions is a reflection of the bigger issues within the football administration.
A key part of Duah’s criticism revolves around what he claims are false accusations leveled against individuals who have been accused of wrongdoing in the football ecosystem. Without providing specific details, Duah has suggested that Okraku and his administration have falsely implicated certain people within the football community, leading to unnecessary suspensions and legal challenges. These accusations, Duah argues, have created divisions and tension within the sport, undermining its development and credibility.
According to Duah, Okraku’s leadership has been marred by political interference, personal vendettas, and a lack of transparency. He argues that Okraku’s administration has been focused more on consolidating power and punishing perceived enemies than on improving the state of the game in Ghana. Duah’s assertion that these actions have incurred divine wrath underscores his belief that the troubles facing the sport are not just the result of poor management, but also a form of divine justice.
Thomas Duah’s claim that “God is punishing Kurt Okraku” may seem like a strong theological assertion, but it underscores the depth of frustration felt by some within the football community. Ghanaian football has been in crisis for years, with inconsistent national team performances, struggling club sides, and systemic corruption often taking center stage. Duah’s statement seems to reflect a belief that the problems facing the sport are not just due to administrative failings but could also be seen as a form of divine intervention in response to injustice and unethical practices.
As the situation stands, many believe that the GFA must take concrete steps to restore trust in the administration and rebuild the reputation of Ghanaian football. This could involve greater transparency in decision-making, a focus on long-term development rather than short-term gains, and a willingness to address the underlying causes of the challenges facing clubs like Ashgold, Liberty, and Tema Youth.
While Duah’s suggestion that God is punishing Okraku might be seen as an expression of personal grievance, it also serves as a warning to those in charge: the footballing community is watching, and reform is urgently needed. Only with accountability, good governance, and a commitment to the development of the sport can Ghana hope to restore its position as a footballing powerhouse in Africa.
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